Featured question: “Do you agree that God is sovereign and may choose not to heal someone?”
Answer: No. See section 9 of the DHT manual.
Divine healing establishes the sovereignty of God. Jesus has already established the statement here: He comes to give life and give more abundantly.
When we minister healing to people, we are actually enforcing the will of God.
This question is based on a sacred cow: It accuses God of being fickle.
John 10:10—It says God is always willing.
Matthew 8:2-3—This is when Jesus healed the leper. Here the word translated as “I will” should be better translated as “I am always willing and delighted to do so.“
Healing: not automatic, but mechanical. Just like a car which does not drive itself.
The sovereignty of God is in the same way. It is about faith.
The sovereignty of God does not mean God can choose not to heal somebody as this contradicts what Jesus has done. Jesus came to preach the gospel, and the gospel must be demonstrated by using His hand or His word.
Acts 10:38—It describes the mission of Christ. We are anointed with the Holy Ghost, so we have the power. We should deliver whomever we see from whatever that is oppressing them.
3 John 1:2—This is God’s will for us to prosper in all things. We shall have no thoughts of lack.
Matthew 6:9-10
Deuteronomy 28:1-10—All blessings, no sickness. For all Christians, blessings shall overtake us, including divine health. This is decided by the sovereign God.
When we pray, we enforce “truth” over “facts.” God has already decided 2000 years ago that God’s covenant people did not have sickness (the Israelites).
People ask: If your God is so good, how come there is so much evil and sickness in this world?==> Counter: Genesis 1:24—God has completely given control to man.
Psalm 115:16—It goes hand in hand with Genesis 1:24.
It is like the landlord needs permission from the tenant before he can enter the house. He cannot do anything until the lease expires.
God needs us to preach the gospel, not His spiritual beings (such as angels).
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Q1: Psalm 22:28 seems to be the opposite of Ps115:16. For Dominion belongs to the Lord and he rules over the nations. Do these verses support each other? if so how?
A: Psalm 22:28 talks about the sovereignty, same as Psalm 24. God is the supreme power over the earth and everything. When God gave man the earth, it limited His access to the earth. They do not contradict Psalm 115:16. God needs to observe His word.
The free will God gives us limits His power unless we cooperate with Him. The church limits His power today.
Q2: I pray for healing in our bible study when I am done it like deers in the headlights I guess they never heard someone command sickness to go or they don’t believe the sovereign of God, should I continue to pray like that or just speak in tongues or not pray
A: Continue to command the healing.
Q3:
A: God never instigates any evil things against man, but He will turn everything to good. God will never tempt us with evil, as if a fireman will not set fire on a house.
Q4: understand how God is limited by our free will and that now His power flows through us and our faith in His word. Was God’s sovreignty different in Old Testament lease? Why did God wait as long as He did to send Jesus? Did prophets（with dominion over earth) have to prophecy it all first?
A: No, there is no difference. God is outside time, so 1000 years is not long to God.
JGLM 神聖醫治技術員（DHT）問答電話會議 - 2025年10月16日
焦點問題：「你是否同意上帝是主權的，祂可以選擇不醫治某人？」
**回答：**不同意。請參閱 DHT 手冊的第九節。
神聖醫治確立了上帝的主權。耶穌已經在此確立了這句話：祂來是為要叫人得生命，並且得的更豐盛。
當我們服事人們的醫治時，我們實際上是在執行上帝的旨意。
這個問題是基於一個神聖的牛（sacred cow）：它指責上帝反覆無常。
約翰福音 10:10——它說上帝是始終願意的。
馬太福音 8:2-3——這是耶穌醫治痲瘋病人的時候。在這裡，翻譯為「我肯」（I will）的詞，應該更好地翻譯為「我始終願意並且樂於這樣做。」
醫治：不是自動的，而是機械性的。就像一輛不會自己開動的汽車一樣。
上帝的主權也是一樣的道理。它關乎信心。
上帝的主權並不意味著上帝可以選擇不醫治某人，因為這與耶穌所做的事相矛盾。耶穌來傳揚福音，福音必須藉著祂的手或祂的道來演示。
使徒行傳 10:38——它描述了基督的使命。我們受了聖靈的膏抹，所以我們有能力。我們應當釋放所有我們所見被任何事物壓制的人。
約翰三書 1:2——這是上帝的旨意，要我們凡事興盛。我們不應該有任何缺乏的念頭。
馬太福音 6:9-10
申命記 28:1-10——所有的祝福，沒有疾病。對於所有基督徒來說，祝福必將追上我們，包括神聖的健康。這是由主權的上帝所決定的。
當我們禱告時，我們是在「事實」之上執行「真理」。上帝早在 2000 年前就已決定，上帝立約的子民（以色列人）沒有疾病。
人們問：「如果你的上帝如此美好，為什麼這個世界上還有這麼多邪惡和疾病？」==> 反駁：創世記 1:24——上帝已將完全的控制權交給了人類。
詩篇 115:16——它與創世記 1:24 相互呼應。
這就像房東需要租戶的允許才能進入房子一樣。在租約到期之前，他不能做任何事情。
上帝需要我們傳揚福音，而不是祂的屬靈存有（例如天使）。
**問題一：**詩篇 22:28 似乎與詩篇 115:16 相反。因為「國度是耶和華的，祂是管理萬國的。」這些經文是否相互支持？如果支持，是如何支持的？
回答：詩篇 22:28 談論的是主權，與詩篇 24 相同。上帝是大地和萬物之上的最高權柄。當上帝將地賜給人時，就限制了祂接觸地面的權限。它們與詩篇 115:16 並不矛盾。上帝需要遵守祂的道。
上帝賦予我們的自由意志限制了祂的能力，除非我們與祂合作。今日教會限制了祂的能力。
**問題二：**我在查經班為醫治禱告時，當我完成時，他們都像鹿被車燈照到一樣（deers in the headlights），我想他們從未聽過有人命令疾病離開，或者他們不相信上帝的主權。我應該繼續那樣禱告，還是只說方言或不禱告？
回答：****繼續命令醫治。
問題三：
回答：上帝從不煽動任何針對人類的邪惡之事，但祂會將一切轉為美好。上帝絕不會用邪惡試探我們，就像消防員不會在房子裡縱火一樣。
**問題四：**我理解上帝如何受到我們自由意志的限制，以及現在祂的能力如何透過我們和我們對祂話語的信心流動。上帝的主權在舊約的「租約」中有所不同嗎？為什麼上帝等了這麼久才差遣耶穌？先知們（對地有管轄權）是否必須先預言這一切？
**回答：**不，沒有區別。上帝是超越時間的，所以 1000 年對上帝來說不算長。
中文翻譯：Gemini
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