Featured question: “Aren’t we still under the Old Covenant Law of Moses, or at least the Ten Commandments?”
Answer: No. We are under the New Covenant. If we love God and our neighbors, we will be keeping the Ten Commandments. See section 13 of DHT manual.
Participating all Hebrew feasts does not make Christian more spiritual.
Galatians 5:4—“fallen from grace” = “not saved.” We don’t want to be justified by the Law.
Galatians 5:1-6—Doing one of the Laws means you have to do them all. We are under a New Covenant now; the Old Covenant is the Law.
Matthew 22:36-37—The first and greatest commandment. Loving the Lord and your neighbor = doing the Ten Commandments.
Romans 13:8—Jesus paid a very big price to get us from being under the Law.
Galatians 3:1-5—“Oh, foolish Galatians…” Paul was not pleased by the Galatians who wanted to go back under the Law. Jesus fulfilled the Law for us, so we don’t have to go back under the Law. “Hearing of faith!” The just shall live by faith. The Law is to teach us that we need Jesus.
Galatians 3:23-25—“Justified by faith.” The Law is a schoolmaster to bring us to Christ. After the faith has come, we are no longer under the schoolmaster. We cannot do all that’s in the Book of Leviticus. Jesus has made it so easy for us.
Romans 4:1—Abraham was not justified by work. Nobody can work themselves into Heaven even if they try. Our righteousness comes from faith, not our good work. Abraham believed God, and that was counted his righteousness. Faith pleases God. Work people do as a means to get to Heaven is counted as dead work.
Hebrews 8:6-13—Jesus is a mediator of a better covenant. The Old Covenant did not work that well. People could not actually keep the Law. The first covenant was not flawless; so we needed a second covenant. The Old Covenant was not easy to do; Jesus came to give us a new covenant. God can remember our sins; He chooses not to. The reason: Jesus is our righteousness. He has made the Old Covenant obsolete, which is fading away. This sets us free.
Matthew 26:27-28—New Covenant.
John 8:39-58—“…before Abraham was, I am.” Jesus is the Great Prophet. He paid the price so that we can be in the New Covenant.
Acts 15:19—Paul told the Gentiles He was not going to complicate things for them.
He was trying to simplify things for them. God is good, so we don’t have to go back under the Law. Let’s stay in grace and embrace the price He paid for us.
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Q1: Philippians 4:6 ESV “do not be anxious about anything, but in everything by PRAYER and SUPPLICATION with thanksgiving let your requests be made known to God.”
Supplication: the action of asking or begging for something earnestly or humbly.
Is asking for healing in a request/ begging prayer not covered by this scripture?
After all, many Christians do receive healing, believing that if they pray this way, they will receive God’s grace and healing.
A: If you beg God for your healing, sometimes God will heal you before He is merciful. If Jesus has already paid the price for our healing, why would we beg for our healing? Sickness is on people illegally, so no need to beg God; just command for that.
Q2: I met a couple who were both deaf I didn’t pray I gave me a healing cloth from JGL should I have prayed for them to ears to open instead of given them a cloth.
A: Those prayer clothes are already prayed for by JGLM. So, no need to pray over them again.
Q3: thinking about how to successfully pray about trauma wounds, and especially the spirit reflecting neurodivergent personalities, ADHD etc.
Also those addicted to AI/ any form of gaming
“Binding , loosing etc.”
A: You can pray the same way as you do in ministering healing. You can command sound minds, and it works. Some of that stuff is caused by a demon. If you cast out the demon, it’s going to leave. Don’t forget we have authority over the devil. It is our job to set it right when we see something not aligning with the Kingdom. We
are supported to do it and set it right because we are Jesus’s hands and feet.
We can simply approach the person and say “I set you free,” because the devil knows what it means.
Also see section 18 of the DHT manual.
When it comes to trauma, sometimes the spirit of infirmity can get into the person.
Q4: Was it the Israelites who actually asked for the law?
A: The asked for better food and a golden calf. The Law restricted these Israelites.
Q5: Is tithing (10%) solely an old covenant law?
A: Our money is all God’s money; technically speaking, tithing is the bare minimum.
Q7: What’s the difference between binding and loosing?
A: Binding = restricting; loosing = permitting.
Q8: Is being justified by faith the same as being born again?
A: Not really. To be justified by faith, you need to repent and proclaim Jesus is the Lord.
Q9: Luke 10:19 talks about us having "authority to trample on snakes and scorpions". What is this referring to? I know Jesus when he spoke about the pharisies he called them "a brood of vipers'.
A: We don’t have dominion over other people; we do have dominion over the devil, all the work of the enemy, and all creations. Jesus called the Pharisees a brood of vipers to show their characters; it does not mean we have/had authority over them.
特色問題：「我們難道不仍然在摩西的舊約律法之下，或者至少在十誡之下嗎？」
回答： 不，我們是在新約之下。如果我們愛神和我們的鄰舍，我們就會遵守十誡。請參閱《DHT 手冊》第 13 節（註：DHT 手冊指「神聖醫治技師訓練手冊」，Divine Healing Technician training manual）。
參與所有的希伯來節期並不會讓基督徒更屬靈。
加拉太書 5:4—「從恩典中墜落」=「沒有得救」。我們不希望靠律法稱義。
加拉太書 5:1-6—行了一條律法，就意味著你必須行所有的律法。我們現在是在新約之下；舊約就是律法。
馬太福音 22:36-37—第一且是最大的誡命。愛主和愛鄰舍 = 遵行十誡。
羅馬書 13:8—耶穌付出了極大的代價，使我們從律法之下得自由。
加拉太書 3:1-5—「無知的加拉太人哪...」保羅對那些想要回到律法之下的加拉太人感到不滿。耶穌已經為我們成全了律法，所以我們不必再回到律法之下。「因信得聽見！」義人必因信得生。律法的功用是教導我們需要耶穌。
加拉太書 3:23-25—「因信稱義」。律法是我們的訓蒙老師，引導我們到基督那裡。既然那信已經來到，我們就不再在訓蒙的師傅之下了。我們不能遵守利未記中的所有規定。耶穌已經使這一切對我們來說變得如此簡單。
羅馬書 4:1—亞伯拉罕不是因行為稱義。沒有人能靠自己的努力進入天堂，即使他們嘗試了。我們的義來自於信心，而非我們的善行。亞伯拉罕信了神，這就為他算為義。信心使神喜悅。人為進入天堂而做的工，被視為死的行為。
希伯來書 8:6-13—耶穌是更美之約的中保。舊約的效果不太好。人們實際上不能遵守律法。第一個約並非完美無瑕；所以我們需要第二個約。舊約不容易遵守；耶穌來給了我們一個新約。神能記念我們的罪；祂選擇不記念。原因：耶穌是我們的義。祂使舊約作廢，它正在漸漸消失。這使我們得著自由。
馬太福音 26:27-28—新約。
約翰福音 8:39-58—「...還沒有亞伯拉罕就有了我。」耶穌是偉大的先知。祂付出了代價，使我們可以進入新約。
使徒行傳 15:19—保羅告訴外邦人，祂不會讓事情對他們變得複雜。
祂試圖為他們簡化事情。神是美好的，所以我們不必再回到律法之下。讓我們留在恩典中，並擁抱祂為我們所付出的代價。
問題一：腓立比書 4:6（ESV）：「凡事都不要憂慮，只要凡事藉著禱告和懇求，帶著感謝，將你們所要的告訴神。」
懇求（Supplication）： 懇切或謙卑地請求或乞求某事物。
請求醫治的禱告/乞求禱告，是否不包含在這段經文中？
畢竟，許多基督徒確實得到了醫治，他們相信如果以這種方式禱告，就會得到神的恩典和醫治。
回答： 如果你乞求神給你醫治，有時神會在祂發慈悲之前醫治你。如果耶穌已經為我們的醫治付出了代價，為什麼我們還要乞求醫治呢？疾病是非法地臨到人身上，所以不需要乞求神；只管命令它離開。
問題二：我遇到一對聾啞夫婦，我沒有為他們禱告，我給了他們一塊 JGL 的醫治布。我是否應該為他們的耳朵開通禱告，而不是給他們一塊布？
回答： 那些禱告布已經由 JGLM 禱告過了。所以，不需要再為它們禱告。
問題三：思考如何成功地為創傷傷口禱告，特別是反映神經多樣性人格（neurodivergent personalities）、ADHD 等的靈。
還有那些沉迷於人工智能/任何形式遊戲的人。
「捆綁、釋放等。」
回答： 你可以用服事醫治的相同方式來禱告。你可以命令心智健全（sound minds），這是有效的。有些情況是由於邪靈引起的。如果你趕出邪靈，它就會離開。別忘了我們對魔鬼有權柄。當我們看到某些事情與天國不符時，我們的職責就是將其糾正。我們被支持去這樣做並糾正它，因為我們是耶穌的手和腳。我們可以簡單地走近那個人，說「我釋放你得自由」，因為魔鬼知道這句話的意思。
另請參閱《DHT 手冊》第 18 節。
談到創傷時，有時是疾病的靈進入了這個人。
問題四：以色列人真的要求律法嗎？
回答： 他們要求更好的食物和一個金牛犢。律法限制了這些以色列人。
問題五：十一奉獻（10%）單單是舊約律法嗎？
回答： 我們的金錢從技術上講都是神的金錢；十一奉獻只是最低限度。
問題七：捆綁和釋放的區別是什麼？
回答： 捆綁 = 限制；釋放 = 允許。
問題八：因信稱義與重生是一回事嗎？
回答： 不完全是。要靠信心稱義，你需要悔改並宣告耶穌是主。
問題九：路加福音 10:19 談到我們有「權柄可以踐踏蛇和蠍子」。這指的是什麼？我知道耶穌在談到法利賽人時稱他們為「毒蛇的種類」。
回答： 我們對其他人沒有管轄權；我們確實對魔鬼、仇敵的一切作為和所有受造物有管轄權。耶穌稱法利賽人為毒蛇的種類是為了顯示他們的品格；這並不意味著我們對他們有/曾有權柄。
中文翻譯：Gemini
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