Featured question: None.
Q1: what do you believe are the top ranked sacred cows in regard to healing?
A: The most dangerous one is the one you are believing right now. It does not matter which ranks the highest; you need to get rid of ALL of them.
Q2: What do we do if we have prayed zealously earnestly and yet there is no change in physical symptoms for healing?
A: When you have done all the standing, stand. Our posture for standing matters very much. The first step of contending for the will of God to be executed over anything is to be anxious of NOTHING (by prayers and supplications).
We command the situation to go or leave. We don’t tell God anything; we tell the thing to go. After we have done that, we give thanks again as if it is already done/finished.
Q3: When standing for healing, do we command?
A: It is a matter of faith. Expect things will happen according to the word of God.
The question is: what do you believe? Just don’t back off.
Q4: Can you please explain I Chronicles 21:11 (the choice given to David to choose between 3 negative consequences for having taken a census) in light of God never being the source of disease, etc.?
A: We have Jesus in us. We call the shot, and we command. The devil has to flee.
Having a covenant with God is a huge deal. Job did not have any covenant with God; yet God restricted Satan on how much damage he could do to Job.
God is not a killer; He wants us to proper, to be blessed, and be freed from any oppression.
Play the devil’s game, reap the devil’s reward (i.e., sickness and death).
We have to remember that we are in the New Covenant. In the Old Testament era, God had to deal with carnal people on a carnal level to show the consequences of sins. God could not separate men from sin in the Old Testament era. To destroy sin, God had to destroy the man at the time.
Note: there is no equality between the two Covenants. God is always good and merciful.
We should be thankful to be alive as God does not owe us ANYTHING. He always provides a way.
Q5: What about the first-borns of Egypt?
A: Be careful about the context. Through Joseph the Israelis saved the whole nation of Egypt from famine. Pharoh ought to know better before he rejected God’s request through Moses to let God’s people go. As a result, God had to ramp up the pressure till the first-borns were slaughtered. The Pharoh should have let the Israelis go. The first-borns did not have to die.
The same principle applies to the Canaanites whom the Israelis slaughtered. The land was already given to Abraham, and God did not tell the Israelis to kill all of them in the first place. The Canaanites could have just left, but they did not. That’s why God had to have the Israelis eliminate them.
Going against God has consequences; the wage of sin is death.
JGLM DHT 問答通話_2025 年 7 月 31 日
專題問題：無。
問 1：你認為關於醫治的「神聖之牛」（指盲目信奉的觀念） 中，排名前幾的是什麼？
答：最危險的就是你現在所相信的。哪個排名最高並不重要；你需要擺脫所有這些觀念。
其中一個最大的觀念是「世代的咒詛」。對神的主權的錯誤理解也很危險。如果我們不了解神的旨意，我們就無法擁有信心。
問 2：如果我們已經熱切地、誠懇地禱告了，但身體上的症狀卻沒有任何好轉，我們該怎麼辦？
答：當你已經做了所有可以站立的事情後，就繼續站立。我們站立的姿態非常重要。為神的旨意能在任何事情上被執行而爭戰的第一步，就是藉著禱告和懇求，對任何事情都不要焦慮。
我們要命令這個情況離開。我們不要告訴神什麼；我們要告訴那個事物離開。當我們做完這些之後，我們要再次感恩，就像事情已經完成/結束了一樣。
問 3：為醫治站立時，我們需要發出命令嗎？
答：這是一個信心的問題。要期待事情會根據神的話語發生。問題是：你相信什麼？不要退縮就好。
問 4：請問如何根據「神從來不是疾病的來源」這一點，來解釋《歷代志上》21:11（大衛因數點百姓而必須在三種負面後果中做出選擇）？
答：我們裡面有耶穌。我們發號施令，我們發出命令。魔鬼必須逃跑。與神立約是一件非常重要的事情。約伯與神沒有任何約；然而神仍然限制了撒但能對他造成的傷害。
神不是一個殺手；祂希望我們興盛、蒙福，並從任何壓迫中得到自由。
玩魔鬼的遊戲，就會得到魔鬼的獎賞（也就是疾病和死亡）。
我們必須記住，我們處在新約之下。在舊約時代，神必須以屬肉體的方式與屬肉體的人打交道，來顯示罪的後果。在舊約時代，神無法將人與罪分開。為了消滅罪，神在當時必須消滅那個人。
注意：新舊兩個約之間沒有平等關係。神永遠是良善和慈悲的。
我們應該為能活著而感恩，因為神不欠我們任何東西。祂總是提供一條出路。
問 5：關於埃及的長子呢？
答：要小心背景。以色列人透過約瑟將整個埃及從饑荒中拯救出來。法老本應在拒絕神透過摩西提出的讓祂的子民離開的要求之前，就應該更清楚地知道後果。結果，神不得不加強壓力，直到長子們被殺。法老本應該讓以色列人離開。長子們不必死。
同樣的原則也適用於被以色列人殺戮的迦南人。那塊土地早已賜給亞伯拉罕，而且神一開始並沒有告訴以色列人要殺光他們。迦南人本來可以離開，但他們沒有。這就是為什麼神必須讓以色列人將他們消滅。
與神對抗會有後果；罪的工價就是死亡。
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